Is there any place that’s just for ‘us’? That’s the issue I’m grappling with just now.
I’ve been asking the little congregation I’m with to effectively give up our Sunday gathering. Not to stop coming. I’m asking if we can do something else with the time together. I’m asking them to give it over to mission. Some are really up for it. Others are struggling to let go of something that has sustained them spiritually and that they have worked hard to sustain through some difficult times. I understand that.
But I think this is a push worth making for the sake of mission.
But maybe it was a step too far to ask those who were there at our Tuesday night gathering if they would be willing to give up those Tuesdays as we do them now in order to be part of something new in the week too. I had thought they’d be up for it. They really weren’t. And actually, though I was a little taken aback and disappointed then, I can empathise. Because this isn’t about hanging on to a worship style that suits. It’s been about building relationships and conversation that can really be safe space.
A number of us are, in one way or another, refugees from more conservative churches. A common thread that emerges in conversation is how often people didn’t feel able to be truly themselves. We have felt under pressure to say or do the expected thing. Where we have said what we really think, we have been made to feel, by well-meaning people, that it is not acceptable to either hold or express a particular viewpoint. We have managed to create in our Tuesday night gathering a place where people can be themselves; where they can be real and genuine without being slapped down with a quote from the Bible. That’s not to say there’s no Bible in our gathering. There is. It’s a partner in our dialogue. We find it embraces, encourages, challenges and frustrates us in equal measure. We don’t spend our time necessarily looking at a particular text, asking setup questions and then finding the answer where we’ve been told to look. Instead, we can draw on those parts of the Bible that have seeped deep into our souls and shaped us, as well as confronting and grappling with those parts that we find it harder to reconcile with our experience of life or our knowledge of the world. Our conversation is honest, compassionate and enlightening. We all grow and are fed through it. We’ve got something precious — space to be ourselves and to grow in faith and discipleship in a grown up and honest way.
The issue with conservatism is not conservative theology per se, but how some of us have experienced it. There would be plenty of space for a conservative viewpoint in our conversation as long as that viewpoint was expressed in a compassionate way that valued the relationships in the group above the ‘right’ view prevailing.
There’s not really a fear of engaging with people who wouldn’t consider themselves to be ‘christian’. In the experience of most of the members of the group, conversations about faith are often more real in this setting than in the churches we’ve known. The fear that was expressed was because my invitation was to be part of something else with some other christians we don’t yet know so well. People understandably were reluctant to risk a return to unreality or disapproval. And, given the relaxed, conversational feel of our gathering, they were reluctant to have to do something that felt very much more structured or formal or to have to do heavy Bible study as they’d experienced it in the past. There is also a feeling that if the intimacy of our small group is lost, we would find it hard to have the same quality or depth of conversation as we currently enjoy.
So I think all that is good. It’s encouraging to me that people value so much where we’ve got to as a group. What I find harder to reconcile is the potential exclusivity that might foster. We invite new people on our terms.
But actually is that so bad?
What are our terms?
- Be real.
- Don’t judge others.
- Be compassionate in conversation.
These are not things, having achieved them to quite a degree, that we should recklessly give up. At the moment, this is a gathering that includes some people who don’t call themselves ‘christian’ or who are less certain about what that might mean for them. This offers a safe place for them to explore without any pressure. There is a growing sense of commitment, one to another. The challenge is how we can continue to reach out and be inclusive, perhaps to some who would find the views expressed at times difficult.
It has been helpful to me to consider the gospel for this coming Sunday as I’ve prepared to share my reflections on it on Sunday morning. In that episode, the apostles Jesus has sent out on mission come back excited but tired and hungry. Jesus invites them to come away with him – to find some space just to be with him. It doesn’t quite go to plan: they don’t even find the space to satisfy their hunger. But these twelve hungry men are the ones who serve bread and fish to the enormous crowd that gathers. And at the end, there are twelve baskets full of scraps left over. This suggests three things to me.
- Jesus does invite those who have responded most fully to his call to spend time alone with him. But…
- That time is snatched along the way – they get a bit of time in the boat with him before they’re right back in it. And…
- Their needs are met when they are stuck into mission; when they’re feeding the crowd, they get fed.
What does all that mean for us – this little group of pilgrims on the way? It suggests to me that I’m right to ask this bunch to give up Sunday for the sake of mission. And it suggests that they were right to refuse to give up Tuesday so that they preserve their special, intimate time away from the crowd: a place to share our stories and be with the one who calls and sends us.